Michael Nicoll Yahgulanaas "Haida Manga Guy" opens show at Museum of Anthropology

Michael Nicoll Yahgulanaas
Multi-site installation, July 10 – December 31, 2007
July 10, 2007 – December 31, 2007.
Opening Reception Tuesday, July 10, 2007,
7:00 pm (free; everyone welcome).


Every Tuesday the Gung Haggis Fat Choy dragon boat team turns into the Gung Haggis Social and Foodie Club.  This Tuesday I have suggested we go to the Museum of Anthropology for a truly unique event.

I saw a post card for the event: titled Meddling in the Museum, and right away I zoom in on the words "Live music and refreshments to follow, "tailgate style."  I said to myself, "Gotta go!"

I first met Michael Nicoll Yahgulanaas when I introduced him at the Word On the Street Festival a few years ago at Library Square.  He was reading from his Haida Manga book.  and I held the book up and turned the pages so the audience could see the incredible drawings.  Michael was touched by this gesture, and warmly signed my copy of his book.

This new show features installations at the Museum of Anthropology. Michael has collected argillite dust from all his fellow carvers and used it to create an "argillite paint" which was used to cover a Pontiac Firefly car (“Pedal to the Meddle”), upon which more uniquely Yahgulanaas artwork was painted.  It sounds inspirationally crazy - just like Michael.

There is also a pop-culture take on First Nations style copper shields - but realized from the car hoods (“Coppers from the Hood”),.  

The July 10 opening will take place on the Museum grounds, with a picnic and music by THREE local bands: The Byrd Sisters; Jamie Thomson and the Culturally Modified; and Sister Says.

The Bryd Sisters are three Haida women who have joined together as sisters and, like their bird-relatives, share a love of singing and drumming. The Bryd Sisters are Itlqujatqut’aas, Lori Davis (Dadens Ravens, yahgu janaas), Guulangwas, Jacqueline Hans (Skidegate Eagles, Gidins, Naa-Ewans Xyadaga), and Gid7ahl-gudsllay, Terri-Lynn Williams-Davidson (Skedans Ravens, gak’yaals kiigawaay).

Check out the story in the Georgia Straight: 
Re Collecting The Coast

Michael Nicoll Yahgulanaas, shown with one of his new auto-part-based sculptures, fuses pop and Haida cultures. Alex Waterhouse-Hayward photo.
Michael Nicoll Yahgulanaas, shown with one of his new auto-part-based sculptures, fuses pop and Haida cultures. Alex Waterhouse-Hayward photo.
Famed for his Haida manga, artist Michael Nicoll Yahgulanaas reframes the Museum of Anthropology’s view of First Nations.
The man who invented Haida manga is standing in an improvised studio at the UBC Museum of Anthropology. Michael Nicoll Yahgulanaas is positioned between his sculptural works in progress–two large, copper-coated "shields", which he will install outside MOA's front doors–talking about meeting places, middle places, and margins. "I'm trying to play the edge between the neighbourhoods," he says, indicating the way the interface between First Nations and colonial culture has shaped his current project–and his life. "I grew up that way. I was the only pale-looking Haida in the whole village...the only green-eyed, light-haired kid." Born in Prince Rupert and raised in Del­katla, on Haida Gwaii (he added the Haida name of his mother's family to his Anglo surname), he has witnessed and experienced social inequities based solely on appearance. "I'm always very conscious of the edge," he says.
His dual careers reflect that consciousness. After briefly studying art in Vancouver in the mid-1970s, Yahgulanaas returned to Haida Gwaii (he added the Haida name of his mother's family to his Anglo surname), he has witnessed and experienced social inequities based solely on appearance. "I'm always very conscious of the edge," he says.

His dual careers reflect that consciousness. After briefly studying art in Vancouver in the mid-1970s, Yahgulanaas returned to Haida Gwaii to assist acclaimed painter, carver, and printmaker Robert Davidson on a significant totem-pole commission. While occasionally participating in other such projects, he spent much of the 1980s and '90s dedicated to public service and political activism. For a period, he was an elected chief councillor for the Haida, and he also sat on numerous committees, negotiating jurisdictional disputes between the Haida and various levels of government. "I was working with other people in the community on issues related to the land, social justice, offshore oil, and gas transport, these sorts of things," he says. By 2000, however, he felt he could return full-time to his art-making. "What's really good about it is that the art is informed by that experience," he says. "The exploration of the edge."

Yahgulanaas began creating pop-graphic narratives, riffing on traditional Haida stories and painting techniques, and quickly developed the distinctive art form for which he is most widely known. "I started off trying to do comic books because comic books are about accessibility," he says. Karen Duffek, MOA's curator of contemporary visual arts, adds, "Michael brings together his own version of the language and imagery of Haida painting with the mass-circulation and graphic aspects of Japanese manga." A tricksterlike sense of humour contributes to his work's appeal, Duffek observes. Yahgulanaas's books include A Tale of Two Shamans , The Last Voyage of the Black Ship , and Hachidori , a bestseller in Japan.


check out the rest of this Georgia Straight story:
http://www.straight.com/article-98050/re-collecting-the-coast